De psalmo xci (CPL 550)
o
G. Antolín, Opúscolos
desconocidos de san Jerónimo. «Codex epistularum» de la Biblioteca de El
Escorial A. II. 3, in Revista de archivos, bibliotecas y museos,
13 (1909), p. 70-72
o
A. Wilmart, Fragments
du Ps-Origène sur le psaume xci dans une collection espagnole, in Revue
Bénédictine, 29 (1912), p. 285-288
o
Patrologiae Latinae
Supplementum, 1, 524-526
o
V. Bulhart, Gregorii
Iliberritani episcopi quae supersunt (Corpus Christianorum. Series
Latina, 69), Turnhout, 1967, p. 211-215
·
“The textual tradition
suggests that the work was composed by Origen, who is mentioned in the title of
the two witnesses (Expositio Origenis de psalmo nonagesimo primo). In
addition, Wilmart noted that the fragment is placed at the end
of a dossier on the Origenist controversy and the incipit is cited in Glossarium
Ansileubi sive Liber glossarum, where the passage is attributed to the
Alexandrian author (Pitra and Lindsay, Mountford).
Although the writing was published by Antolín among
pseudo-Jeromian works, a grammatical and lexical comparison with the Tractatus
xx Origenis and the Tractatus v de epithalamio led Wilmart to
assign the three texts to Gregory of Elvira; this attribution has not been
questioned by later editors.”
o
E. Colombi, Gregorius
episcopus Illiberitanus, in E. Colombi (ed.), Traditio
Patrum, i (Corpus Christianorum. Claves – Subsidia, 4), Turnhout,
2015, p. 180-181
·
Exegetic fragment on two
passages of Psalmus 91 (3-4; 11). The beginning of the
fragment, which deals with the difference between psalmus and canticum and is
cited in Glossarium Ansileubi sive Liber glossarum, gives a similar
interpretaion to Tractatus super psalmos, instr. 19 by Hilary of
Poitiers (CPL-428)
and Tractatus lix in psalmos, 86 by Jerome (CPL-592).
It is worth noting that these two works may have been inspired by Origen.
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